A Reflection On Ash Wednesday

Ash Wednesday is a day many Christians set aside as a special day. It is a day to remember our humanness and mortality. It is a day to begin the season of Lent, a time for reflection, penitence, and preparation for Easter.

Some Christians do not recognize Ash Wednesday or Lent, which is just fine. Nothing in Scripture requires acknowledgement of these special days. In fact, I grew up with almost no awareness of either Ash Wednesday or Lent, even though I was raised in a strong Christian family and church. Ash Wednesday and Lent were for my Catholic friends, or so I thought.

But, almost two decades ago, I found myself as the senior pastor of a Presbyterian church that did recognize Ash Wednesday and Lent. In fact, Irvine Presbyterian Church sponsored an Ash Wednesday service, complete with the imposition of ashes (placing ashes on people’s foreheads). So I quickly had to learn something about this holy day, since I was expected to lead the service.

I discovered that there is a wide array of Ash Wednesday traditions and practices. But the central meaning of these has to do with our humanness, mortality, weakness, and fallenness. When church leaders place ashes on people’s foreheads, they usually say something like, “From dust you were made, and to dust you will return.” This is a quotation from Genesis 3:19, a verse where God delivered to Adam the bad news of what his sin had brought about. Whereas, Adam once enjoyed the reality of deathless life in God’s perfect creation, now his body would die. In time, he would return to the dust from which he was made.

This was bad news for Adam. And it is bad news for us. Like Adam, we have come from dust, and to dust we will return. Throughout our lives, our dusty bodies remind us of our mortality, when they get sick, or when they work imperfectly, or when they age, or when they stop working altogether. Often, our bodies are the instruments of sin, rather than of God-honoring work and worship.

Of course many good things come from our bodies, including new human life, fulfilling work, loving embraces, and acts of charity. The inherent goodness of our bodies has not been obliterated by sin, though it has been tarnished and twisted.

So Ash Wednesday begins with bad news. It invites us into a time of extended contemplation and contrition, as we consider during Lent just how much we need One to save us from our sin.

But Ash Wednesday also signifies hope. The ashes that are imposed on our heads form the shape of a cross. Sometimes these crosses are obvious; sometimes more subtle. But the very stuff that symbolizes our mortality and sin also alludes to that which will set us free. It reminds us that God has entered into our human condition in order to break the power of sin and welcome us into the fullness of his life.

Yet Ash Wednesday is not Good Friday. It is not a day to focus on the cross so much as a time to begin to realize just how much we need the cross.

This will be my twenty-third year recognizing Ash Wednesday. Though I no longer lead the services at Irvine Presbyterian Church, I do participate in an Ash Wednesday service at my church in Boerne, Texas. Like millions of Christians throughout the world, on Ash Wednesday I am reminded of my mortality. I have come from dust, and to dust I shall return. Thanks be to God, this is not the end of the story, but just the beginning, because God himself entered into my dustiness in Jesus Christ.

By Mark Robert